May 25 morning, Taixing Town, Taixing City, Jiangsu Province, Central Primary School, more than 100 students dressed in Chinese clothing, holding a “zheng and the world for Beijing Olympics, Zheng love life, I wish Wenchuan” concert.
As a Han Chinese clothing renaissance, we are equal with other people, a group of people, we should be their friends, is a member of them, up to be a teacher, not the leadership, we have no reason to pick and they should do that guide them, educate them, not insufferably arrogant.
Join now not to mention new fans of Han clothing is our internal, on the understanding of Chinese clothing there was a discrepancy, is not satisfactory to make the Han Chinese clothing, Chinese clothes are new fans, participants will have the enthusiasm had a very good, and if the Chinese are not standardized design services, rehabilitation services should be the Chinese were not enough guidance, we have not formed a modern Chinese style advice service, resulting in everyone’s understanding of Chinese clothing vary. Services and their knowledge of very few Chinese can make a Han Chinese clothing already is a great contribution to the revival service.
Even some large-scale performances, such as Special Olympics, and six City Games, no matter what form that Han Chinese clothing is there, in the designer’s concept, it is the costume or the Han Chinese clothing, at least they accepted or forced to accept this form of dress This shows that the impact of Chinese clothing in depth, we need to do is to further standardize the Han Chinese clothing, Chinese clothing to promote, rather than the hero, the older generation itself, others are not satisfied with the results of which are not satisfied with it, as it can only hurt others heart of the Han Chinese clothing has nothing to gain recovery, but also for people who think that Chinese clothing renaissance who really narrow, nationalist, or angry youth.
Therefore, rehabilitation services involved in Chinese friends to encourage more guidance, more tolerant and inclusive so that everyone can see the heart of Chinese culture. This will truly show the Chinese culture, the spirit of Chinese civilization.
Chinese University of sub-service seminars attractive
2007-11-09
November 6 evening 6:30, Han Jiang, general manager Ren Guanyu in seeking to do the classroom floor, 0120, entitled <ring up the curtain of the Beautiful "lectures on Chinese history and development of services, classification and characteristics of Chinese clothing , recovery status of Chinese clothing and other issues described in detail.
Students have attended lectures on Chinese clothing showed great interest. Most of the students agreed to serve as the Han Chinese dress, and want to be able to do the revival of Chinese traditional culture. Try on the part of Chinese clothing which caused widespread concern in the students, the students are active in the stepped forward to try on Chinese clothing. 05 News from Sri Lanka Institute of Chinese students wearing clothing in the post-Amira take pictures, and said he ancient Chinese culture is very interested in learning the process of ancient Chinese culture there are some doubts.
Mr. Ren Guanyu introduction, the original purpose of the establishment of the Han Yi Fang Han culture from the Renaissance to the identity. Han Chinese culture will be an important service. The main characteristics of Chinese clothing exchange collar, the right of junction, no buttons, and bind with a rope, giving the impression of flowing free and easy. These characteristics are obviously different from other ethnic groups are. It has the dress and uniforms to the points, from the shape point of view, mainly the “coat lower part” system, “deep clothing” system “Slip Skirt” system and other types.
“Some people say that Han Chinese clothing is a kind of retro, I do not think so. I think this is revival. Is the revival of Chinese culture.” Renguan Yu says. Han is not without its own national costume, but people’s memories blur, weaken, and now have to do is to re-pick it up. As Han is representative of the East Asian Confucian cultural background, many minority cultures have Chengzi Han nationality, so even the Han Chinese clothing is not only belong to the Chinese nation. In addition, Mr. Ren Guanyu said that the idea of all ethnic groups and the different, but I hope that Chinese clothes to dress as a Chinese in a variety of ceremonial occasions.
For Japan and South Korea who will wear traditional costumes on important occasions, and the Chinese people have very few cases, regardless of the fact that this is the Chinese people from the May 4 movement started after a mental self-abuse phenomenon, coupled with repeated looting of modern China, many valuable things are a result of foreign exploitation. It should be noted is the development of Chinese clothes have very good prospects, many young people begin to accept and support the development of Chinese clothing. Now, with new forms of communication networks, the development of Chinese traditional culture to the revival of the time. “If the surface of things has its meaning, Chinese traditional culture of service will play a leading role. We must not only see the volcanic eruption of the moment, but also to see the volcano thousands of years of accumulated, Han Chinese clothing is only volcano emitting jet of smoke, after the revival of traditional culture will have more development. “
Source: NPC News
You may find hem too, but Confucius, the Chinese students appear Chant services without wide hem, it is difficult to demonstrate the same effect and ground effect lighting. And the costumes are usually large, this is consistent with the Olympic Games this festival. I personally think it is true. Rehabilitation services on the Chinese are concerned, we should be not less than the Olympic Games in Chinese clothing, Chinese clothing but not enough to promote the sport itself, we should note that the display of traditional Chinese culture, the people cheering as the apparent display of modern This includes the Chinese turn a blind eye to this culture, but also the foreigners can not understand this culture. So do not just say less than others, but also to consider our responsibility. Although many of the Han Chinese clothing Chinese clothing changes although the real discrepancy, but, overall, the design is still a lot of things we can learn, at work, the Han Chinese clothing renaissance amateur designers were not just to some professional people.
Qipai Yuzuo “Collar” clothing national standards
[Date :2007-08-13] Source: Report of Chinese Enterprises: Xu Lei
[Font: Big Middle Small]
With Qipai “Chinese Collar” has become a market new favorite, the domestic garment enterprises to follow suit, appeared under various names, “Collar” series of apparel, and the “collar” standard in the country is a blank garment market order threatened. To this end, recently, Qipai Group announced that the joint enterprise in Fujian Province Quality and Technical Supervision, Fujian Clothing & Accessories Industry Association has developed local standards of Fujian Province, “stand-collar men set the standard,” opposition leader’s stand-collar man suit sewing products, finished products color fastness, formaldehyde and so made a uniform, scientific and comprehensive regulations to effectively regulate “Collar” series of apparel market. According Qipai Group official said, this standard has been adopted by Le National Standardization Committee is expected to become the national standard by the end of 2007.
Experts said that since the last century since the 90′s, Western-style clothing domination. Internationally renowned apparel brands have landed in China, can be called clothing consumption power of China is still not a world-famous fashion brand, in this environment, Qipai Group “playing the guitar,” skillfully extracted the ancient Chinese Tang suit and Chinese clothing Republic of China Mao suit the design of the essence of modern international fashion elements into one, designed in 2003 out of the “Chinese Collar” series of apparel.
For Qipai “Chinese collar” development, Qipai Group second-generation proprietor, Hong Xiaofeng, said: “Qipai not let ‘China Collar’ as a sign of China’s cultural renaissance clothing, more importantly, is to infiltrate the Chinese culture to the international Apparel stage, shoulder to shoulder to create a world of Chinese fashion. “Qipai” Chinese Collar “take more market share in the success, the more practicality and innovation. Invited as the chief designer of the famous fashion designer Wu Xuekai after Qipai Group have jointly set up in Tsinghua University Tsinghua University, China Collar Qipai R & D center. Mid-2007, Qipai inviting another to join the many famous fashion designers design, making Qipai “Chinese Collar” series of apparel design a comprehensive upgrade. Hong Xiaofeng said that in line Qipai “Chinese collar” of the overall upgrading strategy Qipai Group decided to major cities in the country to open hundreds of Qipai “Chinese collar” shop, which blew Qipai “Chinese Collar” series of apparel to enter the The horn line market for Chinese brands to the high-end clothing to set an example.
Chinese cultural identity where you go?
China’s traditional culture is now what kind of circumstances? China’s traditional culture is still viable and the development of space? Whether the traditional Chinese culture has been destroyed us, or lost in an unfamiliar corner of it?
Mr. Liang Sicheng said: “Since the mid-nineteenth century, China has been defeated, the Chinese intellectuals and the ruling class have lost the confidence of all national essence. Their standards of beauty have all been disturbed, and the old were abandoned, For the new or the West, but no known loss. “Of course, China defeated, not from the” mid-nineteenth century “began before the Chinese invasion of the alien before the war often show repeated failures, so only the Southern Song, Yuan and Qing Dynasty. But this time the result of alien invasion is very proud of the Chinese people: the invasion of alien assimilated, were expelled without being assimilated. The “assimilation” process, is probably the contribution of traditional Chinese culture, and this aspect of Chinese traditional culture has demonstrated a strong appeal. After the alien invasion of the past, always take the initiative to accept the traditional Chinese culture, makes Chinese traditional culture to continue down the same strain, but to the “mid-nineteenth century”, China’s traditional culture has been a serious threat. In Western culture, filtering into the social background, many intellectuals in the emerging Chinese traditional culture and Western culture was a great confusion among them the first time ever forget this nation’s cultural superiority, omitted the national pride of this nation sense. But even in this situation, China’s traditional culture still retains its vitality and heritage. In feudal China, some of the necessary norms of traditional ethics in the social behavior of people still play a positive role.
Many people believe that traditional Chinese culture, there are two large shock, one was the “May 4th” New Culture Movement, another Cultural Revolution. “May 4th” New Culture Movement in promoting aspects of virtuous and cultural progress, but only a group of intellectuals on the Chinese traditional culture, “rebel”, can not shake the foundation of traditional culture. At that time, these young cynics their homeland, is still a cultural identity. The reason they angry because the current situation of social frustration, traditional dregs of nausea, the resistance of the rigid life. Their bones, the blood still flowing traditional, even feudal family and nation to do the traitors The Outsiders, for their country, their nation, they are still full of tears, full of passion. The Cultural Revolution, then, on the surface, large broken the “four olds”, it seems that Chinese traditional culture had devastating blow. However, careful analysis of just not hard to find: the Cultural Revolution, this movement is in the top soil of Chinese traditional culture, only possible throne to rebel. Ubiquitous throughout the country every household during the Cultural Revolution’s “loyalty” the word that: monarchical thinking to evolving forms, continues to play a leading role in even magnified. And this monarchical thinking is the core of traditional Chinese culture is one. Cultural Revolution, the impact of traditional Chinese culture, but in fact, form, and only nine thanks to three call-in turned into a loyal character dance, its essence is a face-lift of the return of traditional Chinese culture.
Well, maybe we ask our traditional culture in the beginning when the real loss, so we are so familiar with the traditional culture and indifference? Today, we face the traditional culture of the fault is what caused the phenomenon? Who is the culprit of them do?
“Ping” is another way of globalization, like football is “round”, and never come out of the end calculus. Political, economic and cultural globalization is already an unstoppable trend. The fear is that economic globalization can lead to cultural globalization? If economic globalization is the rapid development of science and technology as the driving force to the global operations of transnational corporations as the carrier, carried out a worldwide industrial restructuring, then, cultural globalization facilities actors who are moving forward who is the subject – Cultural Globalization and its cross-cultural communication under the guidance will not based on Western technology, the United States for the content of the cultural integration and homogenization?
There is no doubt that these problems so large that people confused. The seventh year in the new millennium, I can see the Chinese culture, the first reading of the news on. The years of my senses seemed to be convinced: China’s territory in the growing world culture, more and more clear, more and more influence in the foreign-depth and extensive. For example, the number of Confucius Institutes around the world at home, how many people are learning Chinese culture, Chinese culture, how amazing all kinds of cultural exchange activities. Even an international film on the Lianshu the actress, wearing a Chinese stomachers enough to cause cultural scream – this is “the pride of China.” Way of reading from this point of view, Chinese culture, in large part of traditional Chinese culture or Chinese traditional culture of the short. Talk about the context of Chinese culture, is thousands of years accumulated in the culture of a large library profound.
Actually, I saw Chinese culture, they feel oppressed people get overwhelmed. Our letter less and less, and gradually became only existing copies out of print, concomitant loss of breath vapor Chinese calligraphy civil basis. China now can test the 275 operas, and now “Me and” and how much? Chinese folk art, but also the need to rescue endangered to the point. Or information on the interpretation of capital investment is the primary problem. Han Chinese clothing soon as he appeared, the show was called narrow-minded nationalists. To “Meng Mu Tang,” as the representative of the modern private school, first of all from the procedure were to be denied. Display of traditional culture, build up the economy in the use of the stage, almost humble subordinate actors. This is the “silent majority” under the desktop experience. Deep-seated culture? Culture, surface temperature, and we perceive the cultural heart temperature is not hot outside in the cold?
Situation is this: the cultural treasure-house of our own, to have not taken seriously the best way to protect and maintain the best level of attitude. The foreign interest in Chinese culture is already doing in-depth study. Cultural Revolution in China, Cultural Revolution, but in abroad study. Dun Huang in Gansu and Dun Huang science is not in China. Some people in the United States of China’s “Mountains and Seas”, Japan has sent to bar scholars in Yunnan minority culture, Korea is more like Chinese than the Chinese people to learn Chinese culture. Chinese culture, as never before, “not” our own, was more distressed than their own children.
I do not know Go, Go on Japan and South Korea’s kings hegemony is very cold. 324 cells in the Go board, the refined calm of the players to the final is always flowing waterfall Khan’s Toshiba. Chinese players of the winning or losing, always reminds me of the three countries in the cultural game of chess. Hari Ha Han Chinese city youth, was exaggerated hypertrophy underwear set, my rollerblades in the street whistling, a roadside store is rhythmic rap songs. To learn from China in the Korean culture, and the United States to study the Japanese culture, has infiltrated is not developed to the southwest of this province. South Korea’s food and beverage outlets, clothing stores and open to the city’s streets, artisan-oriented culture of Japan, animation and digital products have excellent people can not refuse. “Dae Jang Geum” hit in China, we launched the Chinese version of Dae Jang Geum, “a woman cry”; “A Letter”, we in the “Ah Yung,” in his A letter manufacturing. I suspect the same time do not like that argument, like that Tanabata “Chinese Valentine’s Day”, the statement came out, we have already lost their own culture based on feeling and perception.
Witnessed a “Chinese Christmas Eve,” the madness, some domestic scholars and experts for the New Year began growing marginalization of the traditional culture was a concern. They issued a “Declaration of defending the Spring Festival,” called to consciously maintained the dignity of the national culture, to defend traditional culture. Experts with the vision and depth of experts to interpret the need to defend the New Year. As a general public, I have such reflections on the Spring Festival.
China’s Spring Festival originated in the Shang Dynasty ritual sacrifice of the first end of every activity, far-reaching impact of feudal society. As the city’s children come from the countryside, I witnessed the excitement of the Spring Festival. Young at home, sweeping dust, couplets, firecrackers, prepare rice dumplings, steamed rice cake with pork and other Eating Custom, New Year “““ adults and children with complicated ceremony for the pleasure, full of Chinese New Year festive atmosphere. Transfer of residence to the city, I Jianjue weak a lot of festive atmosphere. In particular, in recent years, with the network, Karaoke Disco, the rise of other entertainment and shopping centers dazzling array of goods, plenty of pockets of people on a holiday enrichment programs, will naturally have been the traditional New Year ceremony, a process simplified. Some families have dinner on a restaurant. This naturally makes some people worried, worry about the foreign section of fire, and the Spring Festival deserted, more worried about the loss of traditional culture.
Back in history, people within the traditional multi-band character, serious and cautious characteristics, passed along so far. The west wind east of the centuries, some foreign ideology and culture also affect and change the national character. City, advocating free, easy and fashion has become a great group of young people, this is a positive sense, living a life of thought is easier to respond to urban people. There is no doubt that Christmas in the “crazy” and the formation of this group is necessarily linked. They think the traditional Spring Festival, “unrealistic”, courtesy too much, thus making the Spring Festival has become sacred, become heavy, become unpopular. On the other side, the lack of entertainment and ideas in the rural areas of nostalgia, in fact, than the Spring Festival City, is still considered a very lively event.
Gangneung City, Korea, the mayor declared, “Dragon Boat Festival,” says the world’s cultural heritage: “As people are home from folk culture; as the hometown love, the folk roots of this diversity must be respected.” Protection of Korean Folk relies on culture, traditional culture and gurgling streams has not been given out in the cold. From the Korean literature to the television programs, such as the now red-hot “Dae Jang Geum” and then in real life, make people feel influenced by Confucian culture, after some of the traditional shadow. Such as respect for teachers, pay attention to morality and decency, respected classic. All this is organic and Western Civilization together, and they do not completely westernized, not completely old-fashioned, not favoritism. Rituals, should have been advanced culture and cultural integration of foreign students after a new culture of innovation. While only the continuous integration of culture can be continuously inheritance, development and generation of propagation.
How do the New Year of course be discussed and explore. But we should pay attention to is how to save the essence of traditional Chinese culture? Chinese New Year and traditional culture is the relationship between the leaves and roots. No long-term vitality of cultural roots, branches and leaves will be difficult to survive. Western Christmas “crazy”, with “Santa Claus” of the beautiful story and the “Bible” Legends of the public. Today our New Year, lost his arm and called “years” monster, lost one by one climax of folk tales. Santa vivid impression in many people. In the face of New Year filled with God of Wealth Zhao Gongming branded cheek beard, most of us do not know who he is, he does.
Economic globalization, cultural sovereignty intrusion has become the main problem facing traditional culture. Growing economy has brought diverse forms of cultural awareness and to make social values become more complex, more and more vulgar the.
Let’s take a simple example, is now one of the most popular entertainment programming is not that what the show called it? What is causing so many young men and women a kind of crazy scene then? That certainly is possible to see the overnight success and subsequent fame and fortune, fame and money standing in the eyes of young people so important, what causes it? The dominant values of society. If, money and fame has become the main pursuit of the things this society, when society, how can young people from the impact? So, we said that education is a big problem, the root of the problem is that the dominant values of society. Such a situation caused by society, the most important reason it is the loss of our traditional culture.
A country, a nation without the traditional culture as a backing, it determines that the national spirit of confusion, and when survival is no longer the primary goal of people when others need a spiritual pillar. Let us look at another social phenomenon, very sorry, now it is said, it is said to rot under the phenomenon of Sister Lotus. Criticize the community when such a phenomenon may have thought of such a phenomenon caused by another factor? That spiritual needs. Since our culture has been ignored, then for contemporary teenage life need to find a new concept of value system, regardless of Sister Lotus is fake or really narcissistic self-confidence, this is not important, important to be so contemporary youth to find a focus on personal cultivation of things, with the traditional culture, can be considered a kind of self-cultivation it! What then followed the so-called daisy-sister who was merely the innocent.
In the final analysis, the largest state of our society is a lack of spirit, and such a loss affects not only the younger generation to another, as well as society as a whole. Favor of the cold, numb sense of social responsibility is not the greatest of our modern society faces a problem? And this problem exists, how might we renew national spirit? We often said to be patriotic, but patriotism is everyone from our national pride, even if the traditional culture of a nation have lost, we have the sense of national pride?
Although, in our traditional culture, there are some more old stuff, say, respect, decency and propriety, but more is needed can be inherited inherited. Because it was gathered up thousands of national heritage and national spirit. Imagine if we can have modern ideas of the traditional culture of the home country the concept of the world, He will empty As an entertainment figure can be accounted for most of the people all of the spirit? Also if our mind has the concept of the traditional culture of good and evil, why has our society so cold? If we again inheritance criticism of our traditional culture, moral and ethical concepts, how can so many moral turpitude As things happen?
Everyone’s home in the fall, the beautiful girl and malnutrition is a guy, like moths to flame, like running to the construction of the city group. But the city eventually most of them do not belong. Not enough people, hometown not be home. Not enough people, native culture, such as not lush bloom of life. Home is not enough, we can not place nostalgia for thousands of years. No native culture, the way we stand is easily accessible by road can not find the return home. Our traditional culture is like the home of each of us, in reality, and everyone is working like mad to escape the home, in fact fled to know that only our culture was the most glorious. But if one day we do the traditional culture in front of each of us is gone, how should we do to find my way home?
We live in times of cultural identity ambiguous, vitality chop funeral. Old culture dating almost, if continued generation, is also very difficult to do that by ourselves a new era of cultural reconstruction of responsibility; new culture is not established, all from Western thought, art, technology, good and bad, the lack of system, not with China real harmony of society.
In this case, young people, especially sensitive, excitable young, try not to hit the heart of leading-edge of contemporary culture, just witnessed the cruel realities, the situation is complicated, of course, may become a nihilist, a non- Faith is faith, not the pursuit of the pursuit, no culture is culture, so heartless creature, ambiguous truth will give all loss, Confucianism, Taoism and Buddhism are reported for him, but was eventually reduced to a generation of angry youth, like water spinach.
Angry Young Men, China has never been lacking, must be the source, the Spring and Autumn Chu mad then public opinion may be the first young cynics, of course, when he met Confucius has been an angry old. The Bamboo Grove, is the most famous angry youth, some of them like the Department of deer drive cars, Jiao Puren against the shovel, side road edge to drink, and why not after getting death claims will be buried; others are indiscriminate go come to a dead on wept, and then stagger go home. After the angry youth well-known, there is the Tang Dynasty, Han Yu, Song Liang, Yuan Guan Hanqing, Li Zhuowu Ming, Qing tan and so on.
Although these ancient young cynics leading the trend, but have not formed much of the collective climate, until 54, a large group of skilled and colorful angry youth before school, from the hospital, from the factory, from the private school side, from overseas, from the countryside, a Bay out of some traditional classics nose Anzhe play, and some direct to refresh the old history, and some thousands of years old will be the temple of literature overturned and replaced by fresh grass literature. However, they still have a cultural identity.
But now the angry youth who has already lost a lot of cultural identity. Two words: old enough to eat, then no fresh taste. It is these new era of angry youth, the NetEase survey “the next life you do not do Chinese people” in the cast negative votes. Because they are the soul to nowhere, faith no home, empty nothingness party to walk in the road.
Do not get to know our traditions, the traditions are worthless; not see clearly the truth, they begin to anger; still do not understand their own blood, ready to defect to overseas the next life.
All these are due to a large extent, a cultural identity crisis, identity crisis of Chinese culture. A very real problem, this crisis is there, how to defuse the crisis, reconstruction of cultural identity,
About this regard, we can do?
Here are a reconstruction of cultural identity on four points, the color is very strong idealism, perhaps castle in the air, maybe wishful thinking. However, the “dream of the people are happy, if not see a better way, better not disturb him.”
The first tool is the Chinese history in the Compilation and spread again.
“States may destroy, history can not be destroyed”, which is thousands of years of great tradition. Because of this conviction, the Ming Dynasty Wan Sitong only to commoner into the Academia Historica, painful process for several years, excluding higher status treatment, led to “clear history” Huang Huang huge volumes.
This idea, also Ch’ien Mu’s “Outline of the History States” are vividly the preface states: “When the trust He Yiguo nationals, particularly over claims of nationals of knowledge in the horizon, past experience of their own history, should know a little. Otherwise, count only up to a knowledgeable person, can not be considered a knowledgeable citizens.
The so-called past experience of their own who know a little history, in particular, past experience must accompany a kind of history for their own warmth and respect.
The so-called past experience of their own history who has a warmth and respect, at least not hold its own history, a kind of extreme nihilism, that is, past experience as their historical value without a point, no one enough to he satisfied. Also at least will not feel now that we are standing on previous years, the highest peak of history. And all our sins and weaknesses of the body, and all blame-dumping in the ancient.
The second means is the traditional and contemporary literature in the great revival.
For the vast majority of angry youth, the traditional literature is dead. To reviving the traditional literature, only one way: read the original code, there is no shortcut to go. To chew Songs good, we must read the original, read what the vernacular translation of the same sex is like wearing socks, not feeling it. As for the traditional literary reading, I recommend some, others can not read or after the reading, these three works must first read, that is Songs of the South, Du Fu, Su.
In the contemporary revival of traditional literature, is very complex problem, there can only be put forward the concept of not covering in depth. In short, the real Chinese taste to write good articles, it must have a grounding in traditional literature, whether fiction, poetry or essays. The only way to achieve this height: the lyric is a trade union by Artemisia spring water dripping, the narrative is from the falcon off the rabbit optic Flint, commented on the strike bone marrow Officials break the old prison.
While angry youth, the more time the essence of traditional literary works, will certainly help to understand our culture, then a positive identification.
The third means is a blend of Chinese Physical Geography and Human Geography reconstruction.
The discipline of geography, history in China as a long branch, not getting enough attention. Chinese geographical point of view, in a very long time, is terrible, “Hai Ke Tan Yingzhou” type.
In modern times, our emphasis on geography education has only physical geography, almost no historical geography, or, human geography education. As well as we read the classics, see some names are often perplexed.
Lack of sufficient historical and geographical knowledge, even travels thousands of miles rivers and mountains, only from the perspective of landscape aesthetic line of travel, though understandable, but the overall history of human geography as much knowledge to swim a little more substantial and full, but also enhance the motherland cultural identity.
Fourth means, it is the inheritance of Chinese traditional philosophy and reform.
A long time, many people with so-called system of Western philosophy and logic to the framework of Chinese philosophy, and then come to the conclusion of China-free philosophy, the premise is totally wrong. Discussion of the philosophy of a country, we must state the words of a way to carry out. Although I think the word imperialism is soil, but each time the way other people to identify with Western philosophy, I think the word imperialism.
In fact, the Chinese traditional classics, philosophers of science, Wei and Jin Dynasties, Sui and Tang Buddhist, Neo-Confucianism, the philosophy is very authentic, but is only made in China. These should read more, it will not only temper their thinking, find yourself a lot more deep-seated source of ideas. (These types must be read: the Laozi and Zhuangzi, Analects of Confucius, Mencius, Xunzi, Mozi, ZHUAIYULE, with a teaching record)
Secretly Sound: This is a heavy but can not be ignored, in fact, all of us aware of our culture now what sort of a situation, how we should do is we very much understand. Increasing international competition, in particular, tend to compete more time in the cultural field, save the national culture, national spirit, renewal and cultural identity to become a very pressing issue.
Maybe things foreign are good, are good with me, or why so many Chinese people wear dresses to eat foreign food with rickshaw proud to open it? Crazy in Korea violated the sovereignty of our traditional culture, we should have more cool-headed thinking, not merely criticism or protest. Why do we never thought about the inscription, why do we never thought about protection? A student may borrow the words of that: the near future, I am afraid to be thought of Confucius and Mencius in the foreign land to find fertile ground for the real. Bringing something we embrace a comprehensive, but how the delays with opera, cooking, acupuncture and swagger to go out and have to unprovoked ashamed of it here?
To save our culture, to save our national character, like the real traditional Chinese culture deep into the hearts of every one of us.
Han Caiying is my favorite Korean star, today a quick look at the most beautiful woman known as Luo Zhen ring photos, found her over the side like Han Caiying.
Luo Zhen above is part of the following is the Han Caiying
How the ancient Chinese in the end
On China’s peaceful rise, about the history of the world’s major powers will naturally think of ancient China. What counted as the ancient Chinese great power, how much? This is compared to our understanding of history and the premise. So far, there are still many misunderstandings.
Must first understand that, “China” was formally used as the name of our country is the Republic of China from 1912 until the beginning of the establishment. In the past, “China” concept is uncertain, is generally expanding, refers only to the Central Plains from the expanded to indicate the whole country. But even in the late Qing Dynasty, “China” is sometimes synonymous with the Qing state, including all the territory the Qing Dynasty, and sometimes only refers to “the mainland 18 provinces”, but not including the Northeast, both inside and outside Mongolia, Tibet and Xinjiang. Therefore, to precisely the scope of that ancient Chinese territory, can only say that this dynasty was the extent of the actual rule, for example, the extent of the Qin Dynasty, the Tang Dynasty may be, how the Qing Dynasty. If you would like to say how much China was, you have to explain this “China” is what the concept, it includes what the regime at that time. For example, the extent of the 8th century China? If only refers to the boundaries of the Tang Dynasty, it can not include the Qinghai-Tibet Plateau, because it is dominated by the Tibetan, and Tibetan is independent of the Tang Dynasty’s power, at least not belong to the jurisdiction of the Tang Dynasty, or else Tang imperial clan daughter will not marry It’s monarch, Tang and Tubo erected a monument need not form an alliance of. If included in the Central Plains as the Tibetan Plateau after the dynasty’s territory, will it advance to the Tang Dynasty, it is inconsistent with historical facts. Of course, if the Chinese territory from today forward back, in the context of today’s China, when the 8th century, the political situation, what power there is, of course, that Tibet should be there Agent of the Bohai Sea, the actual independent of the Tang Dynasty regime.
Second, should know, needless to say between the ages, there is a little longer dynasties, its territory is also changing, especially those who continued longer, had larger exploiting the boundary of the dynasty, there are around substantial changes. Such as the Western Han Dynasty, the early Western world has not yet arrived in the Hexi Corridor, but later was extended to Lake Balkhash, then retreat Yumenguan late. Southern boundary of the early arrival only Nanling, even today Guangdong and Guangxi in the country under the control of South Vietnam, but later extended to this mid-southern Vietnam. Another example is when Tang off Eastern Turks, the Tang’s territory extended north to the Lake Baikal area. However, national recovery after the Turks, the Tang Dynasty, the northern boundary line back to the Yin. Another example is the Qing Dynasty, Emperor Yongzheng when the territory does not include this in Xinjiang, to the 18th century until the middle of the Qianlong put down South and North Road, extending to Lake Balkhash and the Pamirs. But after 1860, Heilongjiang, north east and this Wusuli northwest Xinjiang, more than 1 million square kilometers territory has been invaded and occupied by Russia, after 20s of last century, Outer Mongolia an independent country, 1.5 million square kilometers of land actually has been lost.
Furthermore, it must be distinguished, where a formal administrative dynasty, where a vassal state, where only “prestige clinics.” For example, the late Western Han Dynasty Huns Chanyu (leaders) have surrendered to the Han Dynasty, but Hun Han Emperor and not incorporated into the Han Dynasty, but for Chanyu return to the Huns, and provides both sides with the Great Wall as a boundary, a non-aggression. Therefore, the northern boundary of the Han dynasty has never crossed the Yin, the Huns did not belong to the Han Dynasty’s territory. Descendants of Genghis Khan and many expedition, Mongolia cavalry swept Asia and Europe. But Genghis Khan’s grandson Kublai Khan established the Yuan dynasty, and his other sons have been nation-building, later known as the four Empire. The Empire and the Yuan are independent of political power, but their monarch for the same ancestor. Yuan has not included all the territory of Xinjiang, southern Xinjiang has always belonged to another Empire, not to mention Central Asia, West Asia and parts of Europe. Another example is Vietnam, once most of the official from the Han to the Tang Dynasty, administrative, starting from the 10th century has been an independent country, only after the Song, Yuan, Ming and Qing vassal. Of course it does not completely independent, it became a colony of France to Vietnam before, had to force the Qing to give up the status of the sovereign state, recognized the independence of Vietnam. But not after the 10th century the Vietnamese as “China” part. Korea, Okinawa, Myanmar and other similar circumstances. As for Japan, Southeast Asia, Central Plains dynasty has never become a vassal state, in the Chinese history books recorded the “vassal tribute” is actually the banner of “Tribute” under the banner of international trade, or a temporary visit. History book on the “vassal tribute,” Most so, and some just heavenly kingdom following the beaten track, or entertain the one-sided record, until the early Qing Dynasty, but also Russia, France, Portugal, the Netherlands, countries such as orang-tribute, do we believe that these countries Qing vassal it?
So far, some people think that the historical period of “China”, or the Chinese dynasties greater the more the boundaries of right can show patriotism. Quite the contrary, if China really wants a peaceful rise, you have to understand the historical facts in order to sum up historical experience, lessons learned, based on reality and the future.
September 29, 2007
World Super Model Contest in China Global Finals Announced
September 28th, the 18th International World Super Model Contest Final in Jiujiang, Jiangxi, China announced. This is a win in Chongqing Chinese player Tang Yanyan wearing clothing in the game.
Caojia Lu, Han Chinese clothing so that she is so beautiful
Jiang Yan Wen
Caojia Lu, aged 23, nurse, love to wear Chinese clothes, do “Chinese food”, a poem recited words, is still in Shanghai, a Chinese cultural sites as “Chinese food version of” moderator.
Work, she is busy angels; after work, she is dressed in Chinese costume beauty services. Cao Jialu enjoy the most desirable, is home after a hard day, put on a Kuanpao big sleeves, gorgeous colors of Chinese clothing, holding a cup of tea, sitting in the boudoir, the Yin Tang a few first, made on Internet posting.
Dragon Boat Festival package the night dumplings
“Here.” Cao Jialu not far away waving at us and smiling, gentle face has an atmosphere rich in classic. Her light footsteps up the stairs, greeted us from time to time carefully.
“Come on, eat a piece of melon, old sweet.” Caojia Lu’s mother Fangmei Jun endorse already cut fruit. Seated, Cao Jialu bed, and the mother sitting on stools on the side.
“Allah was the old strict control of Iraq, has been how the university will not let her online in April this year, her first service on this Chinese website, found her interest in childhood and old close to the site is particularly happy to participate in activities . After graduating first maternity and child care work in Pudong branch, work hard, be a home or a soak in this site. I see people who participate in this website have higher quality, organizers is a well-known colleges and universities students at ease so that Iraq went on. “Fang Meijun love watching her daughter.
“My mother is not only lip service to me, and also helped me a lot of busy mile.” Caojia Lu said, the festival site to organize a Chinese cultural activities, she is “Chinese food version of” The moderator is responsible for preparing the dumplings. She can be very busy one, mother to help her buy thoroughly, filling, etc., but also packages, they cook, busy for a whole night, made more than 60 different “work.”
Temple has loved running love to hear stories
“Iraqi joy language, history, writing has always been the top three grades, 50 points out of writing, she can get 40 every time hyperfractionated.” Fangmei Jun proudly.
“I do not seem to be able to spend any effort to learn these two subjects.” Slow language Caojia Lu said softly. This may give her childhood and her grandfather tell stories about history. “When we were young, Iraqi grandfather would say,” Shan Hai Jing “in the story to us, listening to count. With her, my grandpa then tell her to listen, who knows her it personally, do not speak daily maternal grandfather, it haunted her grandfather to listen to. “Fangmei Jun said.
Cao Jialu family lived in nearby Temple, she was very young to the old books on the market like the diamond, Amoy to a history book to take home happily. “Not yourself, is to allow Iraq to listen to my grandfather tell Iraq.” Fangmei Jun said with a smile. The father of Cao Yong Cao Jialu like to play Go deep impact on the daughter.
After school, Cao Jialu of the language is very obsessed, like most ancient poetry back. “In the past I have been unable to find like-minded people with people attending the activities of the Chinese cultural sites, and I was extremely happy, and finally ‘found a family’, where everyone can back poems, some people also Han culture special master, I can learn a lot of things with my brother and sister. “
Hope that the Chinese gaining support service
“Han Chinese clothing should be universal, to restore the national pride of the Han people.” Cao Jialu sincerely say, often see Japanese or Korean in which the hero dressed in beautiful costumes, she has lost not only envy. “Their clothes are from the Chinese past, but it can become a tradition preserved.”
Now, she regularly participated in site Chinese cultural activities organized in a number of websites “size” under the guidance of the conventional protocol, so Han traditional food. “Site preparation prior to wear Chinese clothes, I always have dreams of their own clothing, home from work every day can wear it.” Caojia Lu said she will soon realize this dream, not long ago she and some other enthusiastic users of this Road together with a Chinese Group buy clothes from Suzhou, and soon will be able to do a good job.
“I always want to wear it walking down the street, but this is not possible, the street people thought I was crazy then.” Caojia Lu said with a smile, “Now everyone hanfu lack of identity, say climate does not allow , especially when the summer days heat. ancient weather cool, now, so much air conditioning, automotive, incredibly hot outside, wear Chinese clothes to wear are also not live. “
